Friday, 11 August 2017

Karen Knorr - India Song, 2008-Click on each image for...


Waiting for Atman, Junagarh Fort, Bikaner


The Gatekeeper, Samode Palace, Samode


The Messenger, Purana Qila, Delhi


The Conqueror of the World, Podar Haveli, Nawalgarh


The Avatars of Devi, Samode Palace, Samode


The Inheritor, Moti Mahal, Mehrangarh Fort, Jodhpur


The Sound of Rain, Junagarh Fort, Bikaner


The Palaiyakkarars, Hazarama Temple, Hampi


Flight to Freedom, Juna Mahal, Dungarpur


Disccussions Concerning Rasa, Mehrangarh Fort, Jodhpur

Karen Knorr - India Song, 2008-

Click on each image for details.

“Karen Knorr’s past work from the 1980’s onwards took as its theme the ideas of power that underlie cultural heritage, playfully challenging the underlying assumptions of fine art collections in academies and museums in Europe through photography and video. Since 2008 her work has taken a new turn and focused its gaze on the upper caste culture of the Rajput in India and its relationship to the “other” through the use of photography, video and performance. The photographic series considers men’s space (mardana) and women’s space (zanana) in Mughal and Rajput palace architecture, havelis and mausoleums through large format digital photography.

Karen Knorr celebrates the rich visual culture, the foundation myths and stories of northern India, focusing on Rajasthan and using sacred and secular sites to consider caste, femininity and its relationship to the animal world. Interiors are painstakingly photographed with a large format Sinar P3 analogue camera and scanned to very high resolution. Live animals are inserted into the architectural sites, fusing high resolution digital with analogue photography. Animals photographed in sanctuaries, zoos and cities inhabit palaces, mausoleums , temples and holy sites, interrogating Indian cultural heritage and rigid hierarchies. Cranes, zebus, langurs, tigers and elephants mutate from princely pets to avatars of past feminine historic characters, blurring boundaries between reality and illusion and reinventing the Panchatantra for the 21st century.”

See more Karen Knorr posts here.

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